Something inspired me this morning to locate references to that volume online. I discovered that it had been co-edited by Peter Lamborn Wilson (a.k.a. Hakin Bey) and by Nasrollah Pourjavady, with whom he had also co-authored a book on the poetry and history of the Nimatullahi Order. Since the Nimatullahi were the order in which I received my first initiation, I found this connection quite interesting, as if the poetry had led me subliminally somehow to that order for initiation. I also found it interesting that Wilson/Bey is well known in the psychelic community for being an outspoken promoter of substance use. I've even heard a speech online where he advocates against legalization of marijuana, as it would threaten to shut down the business of the hippies who have been funding psychelic research with the proceeds from their pot sales. Basically, he seems like an acid-head crackpot, but still he would seem to advocate a lively, non-conformist approach to Sufism, even while maintaining connections with "respectable" liberal Sufi organizations.
Well, OK, for what that's worth. Then I found this: http://libcom.org/library/paedophilia-and-american-anarchism-the-other-side-of-hakim-bey
and this: http://libcom.org/library/leaving-out-ugly-part-hakim-bey
As with recent online searches related to Frithjof Schuon and John Tavener's evident admiration for his writings in some of his recent work, unsavory allegations of sexual abuse have surfaced once again in connection with what I had formerly regarded as explorations of spiritual paths in the interests of positive personal growth. If the allegations are true (and there does seem to be circumstantial evidence highly suggestive that they might be true), it seems that some people who strive to get beyond conventional, restrictive categories of being may do so in order to rationalize behavior that clearly involves deception, manipulation, and exploitation of others.
My personal experiences with people in alternative spiritual groups also indicates that the groups may be magnetically attractive to people who are seeking to heal from known (or perhaps unconciously suppressed) abuse in their own pasts. Not quite what I had in mind as I tried to reach out in my efforts to overcome the prudishness and lack of imagination evident in my suburban Catholic upbringing.
Om Kreem Kalyai Namaha,